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Dateline  Haiti. Feb 7, 2010 We have just completed four days of in country assessment for ERDO’s response to the crisis in Haiti.  We spent considerable time with PAOC’s global workers, Michel and Louise, Bob and Tammy.

Michel drove us through the heart of downtown Haiti.  We were left reeling by the complete destruction.  CNN images only supply a small slice of the reality.  Through the busyness of our documenting, observing, and evaluation; we stopped in the realization that people lived here, died here and still remain under the concrete.  We paused for a moment.  A child’s photograph lay on top of the rubble outside of a broken prison wall.  A Christmas tree, white with dust, lay wedged under the weight of two floors collapse.

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I  was reading through a friends RSS feed, and thought I definitely have to poach this story.  Jayme and her husband Lynn work in Southern Africa with HIV/AIDS orphans.  I find their story inspiring at the best of times, but this story illustrates so much better than words such as ‘inspirational’ can.  I hope if you have never gone to do Short-Term or Mid-Term mission that this moves you to engagement as well.

There are so many reasons why you cannot do short-term mission – it costs a lot of money and time,  it will interfere with your career path, relationships and family – these are true.  But there are also reasons why we can get involved.  Which reasons do you listen to?  Here is Jayme’s story:

We were asked to stand in a line, still, eyes shut. He told us there might be people putting things on us—dressing us—but we weren’t allowed to move, weren’t allowed to say anything.

Little did I know how hard this request to stand still, stand still and just receive, would be.

He told us that no matter what we must accept what they were going to give to us. We must accept it so that they can receive their blessing.

An amazing 3 days lead up to this point. A group of Canadians, mostly newly graduated doctors—some of the most highly educated people in the world—together with a group of volunteers from a slum in Zambia—some too poor to pay the $6 a year to send their child to primary school. Two groups thrown together by God, serving each other, learning from each other, freely giving and freely receiving.

It was the last night of this 3 day event together when James made this request of us, this small request: to stand still and receive.

Eyes closed, we heard singing, yelping, shuffling of feet, and when we opened our eyes they were standing in a line in front of us. Smiling widely, James started speaking again. He told us that they had talked about what they wanted to give us to show us their gratitude. This expression of gratefulness was a surprise in itself, they were the ones walking the hard miles every day in their communities, visiting the desperate, trying to encourage the broken, building a school and road to the school and gardens for the kids, and… They were the selfless ones that had taught us so much about loving our neighbor. And now they had decided to give again, from what they had.

They came forward and started dressing us.

Gertrude came towards me, took off her own Zambian cloth wrap and wrapped it around me. Then she took off her head scarf, and dressed me in it. Loveness followed her and gave me her shirt…it just kept coming. It was overwhelming I thought, too overwhelming… and then came the dress. Lovenesswho had just taken the shirt off her back, Loveness, a mother of 5, with no income, spending all her time and energy cooking for orphans in her community.

Loveness, who had the sincerest smile. She came to know love through this community program. She had turned her life around. Kicked out of her rented one room because she could no longer afford the rent after falling ill, almost to the point of death. Loveness made her living as a prostitute. She was found by James and Sukai through her starving and desperate children. Now she is not only healthy, she is beaming because of the love inside of her. Now she spends her days cooking for other vulnerable children. It is hard work with no credit. She said to me once that if she was doing this for man, she would have given up a long time ago, but she does this for God. I could tell by the smile on her face and the light in her eyes that she wasn’t just saying it—Loveness.

This was the Loveness standing in front of me now pulling purple silk out of the package tied around her waist. And with the most genuine smile and a special light in her eyes—like it was Christmas or something and she got the best gift of all—she pulled this beautiful silk dress over my head. Could this be the most precious thing that she owned?

I felt like some one had just spilled the most expensive perfume on me. I will spend my life trying to give as much as she gave me that night.

Follow Jayme and Lynn Chotowetz (as I do) at unhushed.com

Mark Crocker

Renewal. Whenever the Mission of the church is reduced into caring for the ‘spiritual needs’ of weekend participants, or co-opted into anything less than the beautiful entire renewal that God has in mind, He invites us back to participate in the story He is still authoring.

Spending time in another culture forces us out of our comfortable shorthand, bias and uninformed opinion. As we travel we often find ourselves both learning from the most resourceful people on the planet, as well as finding levels of frustration we had no idea could exist.  Our too simple solutions are proved false.

Cross-cultural partnership often means that failure suddenly exists not simply as a concept but as an actual reality.  Frequently, the beautiful idealization of partnership has been intractably dismantled.  Both parties are angry at the other for diminished expectations and it is normal for people in this circumstance to grieve a little.  Now comes the tough part … are both willing to continue the difficult path of reconciliation?

What began in the initial excitement phase of cross-cultural engagement, has now been stomped by the cruel forces of the rejection phase. It is important to realize that this is the right moment when an true and honest engagement might actually become possible.

If participants are willing to push through into growth, to commit to the hard work reality of cross-cultural relationship and effective partnership – in more than word alone – a truly engaging partnership may emerge.

New people are invited to trust the story of the kingdom.  Others, who have already walked this way, hold their hands out to new-comers as they choose to take their first faltering steps.  The practice of the kingdom becomes natural when the hand-holding and support goes both ways, developing mature partners.  Cultures around the world share the beautiful stories of how the Kingdom of God is relevant anew, as it wrestles in the Kingdom of Caesar, or in the Kingdom of Sudan, or in the Kingdom of Capitalism, or even in the Kingdom of Canada.

Here is the second part of three:

Settling in. The church was born. In time the movement developed systems to transfer their vision, songs and creeds gave language to basic theology, buildings and teachers reinforced the message, slowly the movement became a community and then an institution. The first believers faced anger and mistrust, many were killed, others recanted, some ran. Everyplace they ended up, the followers of Christ would dream dangerous dreams. They dared to ask what the world could look like if everyone made everyday decisions between the kingdom of God or the kingdom of Caesar.

The historical story of this body reveals moments of wild success as well as dramatic failure in their mission, often it happened at the same time. Great social oppression as well as great political acceptance each carried painful compromises. Sometimes the problem was from within, their mission was at times ignored and forgotten, its leaders grasped for power in the name of the kingdom, the church made horrific mistakes, and blamed it on others.

Still it stumbled along, voices from the centre called out to the margins. Power was laid down. Everyday people made the little choices that would reject Caesar and attempt to live the new kind of kingdom. The mission carried on: people believed in the dream of the kingdom enough to act as though it exists, and continue to find others peculiar enough to join the movement. The cycle of passion, settling in, discontent and then renewal continued and still carries the Mission forward.

Discontent. Every generation is newly made aware of how simply the Mission of the Kingdom (and the Church) can be forgotten, or consumed by caring for the needs of the institution. At times the mission gets sidelined and rather than existing as the purpose of the church, it becomes a program of the church. It sits alongside the youth or kids club as a line item on the budget.

When Personal Spiritual Development became the Mission of the church, missions became activity. Noble and Excit!ng opportunities for Western Christians to practice and perfect their personal spiritual growth. In subtle as well as significant ways, Mission can be reduced from inviting others into the kingdom way of Christ, into a tool for pastors to use in promoting lordship development in parish members – the problem may be, that as a tool, it works too well!

It is natural, reasonable and even commendable thing to value and promote the spiritual development and care of people. Yet, while this goal is understandable, Mission as Program does pose a problem.

This “missions for the benefit of me”, has lead to the critique by some that perhaps the majority of recent missions dollars we spend is actually money spent on ourselves. There are legitimate concerns regarding the effectiveness or ethical responsibility of naming this ‘tourism with a purpose’ as the mission of the church.

Is mission really intended to be more for the one going than the one receiving? Some suggest that a trip is 80% for the participant and 20% for the host culture, others suggest an obverse in that relationship with the 80/20 reversed. Some suggest a 50/50 split is more equitable. 60/40?

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I will get the third and final section up soon.  Any thoughts so far? I love a comment or two …

Mark Crocker

Wow! how the weeks fly by!? I have been very busy writing for the ‘mid-termers’ project, material for individuals planning on heading overseas for less than two years. i am getting close to completing the book, but it has really taken all of my time over the last several weeks. I just noticed how I have neglected this blog. tsk tsk

In any case, I thought I would post my thoughts on the changing purposes of mission, both the historical as well as present realities. This is the first of 3 parts:

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At its core, the mission of Christ was intended to invade the natural order of the universe, a peaceful yet powerful revolution. The dream of Christ was to substitute grace for karma, to stop the cycle of ‘an eye for an eye’, to put an end to giving everyone exactly what he or she deserved.

The essence of the message Jesus that revealed, “the kingdom of God”, surrounded all of life. Jesus taught that every second of the day, humanity is faced with a choice: live according to Caesar, the established order of power, wealth and system; or live the kingdom of God, a seemingly idealistic and naïve version of the world. The choices could not be unified, they oppose one another, and every second of the day, both options stand available to be chosen by anyone.

A new story was being told, at once counter-intuitive, and yet so much more interesting. It confused those who first heard the message, it did not call for the old expected religious piety. Instead Jesus asked his followers to relearn what faith might mean, he called others to join with the poor and oppressed the foreigner and slave. He did not permit people to simply write off others as victims of social stratum, chance, destiny or the gods. Instead Christ asked everyone to take responsibility for that which they were not responsible – one another. Suddenly everyone is my neighbor, not just the person who lives in my home-town, everyone included even the ones with the cult-like beliefs from the next province over.

The message was meant to upset the very structure of society as at the same time it challenged the individual as well as the community. Unscrupulous business practices are tougher with my friend than my enemy. Relationships takes on significance when our partners are to be treated like family rather than mere objects to meet our sexual needs. Power that was usually used to gain friends and influence people was now to be wasted on the hopeless causes of poverty and inequality. It sounded like the loopiest idealism ever considered.

The Mission of the Kingdom was at various times dangerous to politicians, ridiculous to the powerful, unworkable to philosophers and yet still, so very, very compelling. Everyone was invited in; a person only had to be bold enough to believe that acting on the compelling vision of Jesus could actually mean a change in the way of the world. The bar was not set very high for entry, believers were simply asked to attempt to live it out loud. Yet Jesus also knew the stakes, if you followed the rules of the kingdom of Caesar, then all would be well, if instead you began living as though the ‘kingdom of God’ was actual reality you were bound to get into trouble. It would mean crosses in Palestine, torture in Turkey and rubber bullets in Alabama.

After Christ finally co-opted power through the most unlikely of methods – his execution and surprising resurrection, the church accepted that mission. They chose to relearn what faith might mean. To act as though the kingdom was present, they needed to forgive enemies, turn the other cheek, share what was rightfully their own, and trust that God was for everyone, all the world – not just their little ‘blessed’ corner.

Many did empty themselves of years of religious dogma. They relearned what it would mean to believe, they attempted to live it out loud, and somewhere in the very human mess of it all, they found themselves partnered with God to change the natural order of the universe.

part 1/3

I will try to get the second and third sections up this week …

Mark Crocker

The scope of the HIV/AIDS issue is so massive that numbers become meaningless … I have heard them hundreds of times, told others of their scale on numerous occasions, and yet at this moment as I type – I cannot remember how many zeros to put at the end. Is it another 10 million orphans by 2020, or 100 000 a month? I am sure I could do a quick google search and discover the most recent UN figures … but that perhaps is not the point. The numbers are too massive for me to comprehend, and I am significantly involved in the issue. For most, the numbers become meaningful only as information, not as a way to relate or to possibly engage with the issue.

The only way in which I feel I might truly face the realities of the AIDS pandemic across Africa is through some sort of participation. There are many ways to do so, but here is my favourite.

Hands at Work in Africa. The individuals that make up Hands work very hard at starting Home Based Care initiatives in the small communities across the continent. Home Based Care does what it says, it keeps orphans in their homes while mobilizing the community to care for their needs.

The incredible advantage to home-based care is that it does not further seperate orphans from extended family members – instead the children remain closer to their aunts and uncles, grandparents and friends. Secondly the cost to maintain a child in their home environment is far less than the cost to remove them to an orphanage. At present, Hands At Work is caring for over 14 000 children at a resource level that would not care for 1400 in an orphanage.

It does not hurt that George Snyman, the director of Hands at Work, is an inspiring fellow. A former IT guy, a white South African, he one day went for a walk – over the next few weeks and months he visited the mud huts of hundreds of individuals and faced the realities of AIDS not as a concept, but as individuals. If you watch this video you can hear the story for yourself. Heather Yourex, a Canadian Mid-Term Volunteer and Journalist recently put this together:

One by One from Heather Yourex on Vimeo.

What do you call it when I give you money, and you give me a report and a receipt?

To me, the answer is simple. This is the relationship of a boss and an employee. A one-way street of authority and direction.

Strangely, in some circles, this exchange of resources for receipts is often known as ‘partnership’. Perhaps you also receive the same emails and direct mail campaigns that cross my desk every week or so; all seem intent in offering a strange version of ‘partnership’ with all kinds of people from Sudan to Sarnia.

Yesterday, as one of three guest panelists for a World Vision event, I was in sunny Vancouver. The organizers of the event offered a breakfast meeting in order to present some expertise on what effective partnership may actually look like.

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I was in Lacombe Alberta last night where I taught a group of about 20 people some thoughts on Mission partnership. This is a portion of one of my thoughts …

At times, as I have heard people attempt to teach the way of Christ they have faced into a depressing failure. In some cases I hear those same people justify their failure in this way “Scripture suggests that the Gospel is offensive. If I share my thoughts and it turns people off – the problem is their own. They are at fault.”

In some cases, the strange reality is this, the person who is assured that the Bible is what offended others, is often offensive in many other areas of life.

The offense of the gospel was never intended to be an offensive tactic or a way for us to release ourselves from our obligation to others. Even a cursory glace at Scripture will reveal who was offended by the Gospel.

It did not seem to offend Roman Centurians, and Samaritans (for a modern day comparison think of a business foreman, and a Mormon). It did not seem to offend the average guy or girl who spent their day at work, and came home to a drink and chat with friends. Really, the only record of offense we regularly find in Scripture is the offense of theologians and other community spiritual leaders.

The gospel is offensive, because it offends me.

• It offends what I wish to do, it offends my philosophy and pharisetical love for being right and instead thrusts me to the centre stage of life to relationship.
• It offends my notion in a territorial god, smaller than the God of all people, who blesses me and me alone.
• It disallows religious certitude and instead forces us to the higher standards of love

Perhaps the text of Galatians 5:11, “The offense of the cross” has too long been used as a club. Somehow the meaning has been transmogrified into a shortcut thought: if I simply provide the 4-spiritual laws, then I have done my duty. If it fails then this is simply because the gospel is offensive to some. We let ourselves off the hook because we proof text our way to righteous indignation – well, after all, this gospel is offensive.

Mark Crocker

A friend recently emailed me with a request for a story I had told him a few years back, it has lead to an interesting exchange of thoughts regarding faith, evangelism, mission, compassion, and motives … I have posted the exchange here …

Hey pal,

I was looking on stopover.ca for that story about bad motives… the guy befriending you only to sell you something etc. Couldn’t find it. Could you tell me what section of your website that story is in, or, if its not there, could you send it to me. I writing a little thing on motives and thought I could use it to illustrate. Thanks!

Steve

here is the link

http://stopover.ca/2005/08/18/a-casual-deceit/

feel free to use it, you may recognise yourself as ‘the friend’ in the story. Continue reading »

It is a fairly recent trend wherein Short Term Missions (STM) became one of the premier methodologies in which the church relates to the world. This experiment perhaps popularized by organizations such as OM and YWAM, has resulted in an incredible explosion of global awareness, bringing the youth of the West (or Northern nations) to learn firsthand of the conditions of the rest of the world. In some cases, both the poor and wealthy of the world are able to sit and talk around the same table. Without question, this increase in missional awareness has resulted in a better global understanding, initiatives to help the poor such as clean water and clothing, as well as set up thousands of individuals to join the mission of God for the rest of their lives.

Yet this story has also not been all peaches and roses. The appeal of a the STM trip has had many thousands of others jump onto the bandwagon. Some ineffective teams work great damage to the character of God as they arrive internationally with their own single-minded agenda. Naive teams may deny the unique and strange ways of Christ with his diverse family around the globe.

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