I was in Lacombe Alberta last night where I taught a group of about 20 people some thoughts on Mission partnership. This is a portion of one of my thoughts …
At times, as I have heard people attempt to teach the way of Christ they have faced into a depressing failure. In some cases I hear those same people justify their failure in this way “Scripture suggests that the Gospel is offensive. If I share my thoughts and it turns people off – the problem is their own. They are at fault.”
In some cases, the strange reality is this, the person who is assured that the Bible is what offended others, is often offensive in many other areas of life.
The offense of the gospel was never intended to be an offensive tactic or a way for us to release ourselves from our obligation to others. Even a cursory glace at Scripture will reveal who was offended by the Gospel.
It did not seem to offend Roman Centurians, and Samaritans (for a modern day comparison think of a business foreman, and a Mormon). It did not seem to offend the average guy or girl who spent their day at work, and came home to a drink and chat with friends. Really, the only record of offense we regularly find in Scripture is the offense of theologians and other community spiritual leaders.
The gospel is offensive, because it offends me.
- It offends what I wish to do, it offends my philosophy and pharisetical love for being right and instead thrusts me to the centre stage of life to relationship.
- It offends my notion in a territorial god, smaller than the God of all people, who blesses me and me alone.
- It disallows religious certitude and instead forces us to the higher standards of love
Perhaps the text of Galatians 5:11, “The offense of the cross” has too long been used as a club. Somehow the meaning has been transmogrified into a shortcut thought: if I simply provide the 4-spiritual laws, then I have done my duty. If it fails then this is simply because the gospel is offensive to some. We let ourselves off the hook because we proof text our way to righteous indignation – well, after all, this gospel is offensive.
Mark Crocker



